Keeping Sane

I have heard that insanity is persistently trying to solve a problem using a means that doesn't work.

My reason for starting an outpost here in Tokyo is because I am coming to realize that the decision to prepare for a catastrophic future is a personal one -- one that can only be made by people who are able and willing to accept the inevitability of oil depletion, and its devastating consequences, in the near future. When I first began to put the pieces together, I realized that, regardless of what people may think the risk is, the gravity of the stakes is epic. However, I approached some of my closest confidantes only to find that most of them were not ready to accept peak oil as an imminent reality. Inwardly alone, I considered staying with them in their sinking ship and living moment by moment until the ominous event would occur. But the deep and growing realization that the world is not just my own circle of confidantes prevents me from taking such a course...

As I rode my bike through Nogawa Park today and over Tohachi Doro on a fine Saturday afternoon, I saw people playing frisbee in the park and a long, long line of cars waiting for each other on Tohachi. The two scenes together made me realize that in this capital city, in a country with over 10 times the population density of the U.S., we might expect to eventually see fewer cars on the street and more people in the park.

But perhaps we will see more tents in the park. I have seen some sophisticated tent dwellings in Chuo Park in Shinjuku before, as well as under a bridge over the Tama River in Fuchuu. Some park dwellers have been known to carry their own hand-crank generators, with which they power their TVs. But the abundance of food in our carbonated society allows volunteers to provide many of these park dwellers with crucial subsistence. Could this volunteer enterprise ever be taxed to the limit if oil prices eventually ran up the price of food? I fear it could and it will.

As an American living in Japan, where I was born and partly raised, I am interested in building my own skills in permaculture farming in my back yard and maybe even fishing (I have no idea where), in planning for old age in a post-carbon world, and in settling my personal affairs before trans-Pacific travel becomes no longer possible. As an educator, I feel compelled to consider what education should mean, both in the "developed" world and in the "developing" world for the future to come. What should I be teaching my students in light of what may soon transpire?

The great demands of this transition must also be balanced with everyday carbon-era responsibilities. Making this transition will certainly demand new approaches to current work and routines, which are challenging enough in and of themselves. Only by networking with others can we derive new possibilities and ways to redirect our lifestyles, goals, work, communities, and our civilization.

Let's create a safe place to talk about a dangerous problem. Let's brainstorm and see what our pooled intelligence and diligence can do. Let's be open to learning from survivors in our communities and elsewhere. Let's help each other anticipate the crisis in advance so we can maximize all of our chances of thriving, or at least surviving.

Comments

Mac McKinney's picture

Keeping Sane by Letting Go

Greetings Mark, I find it quite encouraging that you have established an outpost in Tokyo, because you are in a country with a history of strong reverence for Nature that is powerfully manifested in art as well as religion, both in Shintoism and Zen Buddhism. In my mind, it is no coincidence that Japan was the seat of the first comprehensive global climate change treaty, the Kyoto Protocal. I look for the Japanese to continue to offer leadership in the coming world environmental crises. For those who can commune with Nature will learn from Nature and teach her ways. Insanity is a threat when an individual or society lives too much in his or their heads, when the individual's center of gravity and energy is too high, being either in the head or in the chest, instead of where it belongs, as a Zen Master would say, in the belly, or Hara, as the Japanese would translate belly. Once one's being is centered in Hara, one can begin to open up to the Ground of Being and realize that one is not this fragile, unstable and isolated ego, but one with the whole of life (This is also why Martial Arts such as Tai Chi or Aikido are so integrating). Modern man in his splintered and disconnnected egomania has brought himself to our current world crisis precipice, not realizing that he is still tethered to the Greater Whole. So now it is time for him to let go of all the insanity in his head, both individually and collectively speaking and find his (or her) center again. Then we will all begin to find greater harmony and peace with our own species and the planet. As the Chinese sage, Lao-tzu, whose teachings surely influenced both Chinese and Japanese Zen, said regarding the Way, or Tao: The great Tao flows everywhere, to the left and to the right. All things depend on it to exist, and it does not abandon them. To its accomplishments it lays no claim. It loves and nourishes all things, but does not lord it over them. We should all let go of our fears and learn to swim, skillfully, in this great river. Progressively, Mac McKinney